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   Executive Times  | 
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   2007 Book Reviews  | 
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   Tempting
  Faith: An Inside Story of Political Seduction by David Kuo  | 
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   Rating:  | 
  
   ***  | 
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   (Recommended)  | 
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   Click on
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   Impressionable In many
  respects, David Kuo grew up in the West Wing of the
  White House when he worked there as a deputy director of the Office of
  Faith-Based and Community Initiatives from 2001 to 2003. His new book, Tempting
  Faith, tells the story of his experiences there, and reveals his
  disillusionment, especially about political promises made and not kept. While
  this duplicity will not come as a surprise to most observers, reading this
  book reminds readers of the fervor with which many young people commit to
  causes they believe in. The impressionable Kuo
  comes across as naïve on many of these pages. It’s his candor and sincerity
  that saves the day for readers of Tempting
  Faith. Here’s an excerpt, from the beginning of Chapter 11, “This Is the
  White House,” pp. 167-170: I had always thought of
  working in the White House the same way I thought about going to the moon.
  People went to the moon; it was surely breathtaking; it would be great to go
  there myself but I knew I wouldn’t. I wasn’t an astronaut. Yet there I was at
   Perhaps because I knew my
  time there was brief by design and I would be long gone by the end of summer,
  I also reveled in the wonder of everything going on around me. At every
  message meeting I listened intently to discussions about every event; at
  domestic policy meetings, I did the same. So when Ken Mehlman,
  head of White House Political Affairs, briefed Domestic Policy staff on how
  we were to understand the political world, I paid close attention. I figured
  that if I understood White House politics enough, I could figure out a way to
  stir passion in the White House staff for the faith-based effort. Ken’s briefing wasn’t
  really his. It was Karl’s. Ken’s job as head of Political Affairs wasn’t
  really his, either. That belonged to Karl, too. It was just that Karl
  couldn’t meet with everyone simultaneously and therefore needed smart and
  able intermediaries to help. Ken said that the country
  was more divided than at any point since the 1880s. No president had been
  elected with more than 50 percent of the vote since 1988. In congressional
  elections, Republicans held on to the House in ‘96, ‘98, and 2000 with about
  48.5 percent of the vote. To win in early twenty-first-century politics was
  to steal just a percentage point, or less, from the other side. Our focus for the 2002
  midterm elections and the 2004 presidential race centered on several
  different demographic groups. For starters, we needed to maintain our base,
  defined as conservatives, farm voters, and so-called resource Republicans (a
  conglomeration of rural voters who produce coal, steel, tobacco, and the
  like). Then we needed to “grow” Latinos, Catholics, suburban women, high-tech
  workers, and union members. Separately, we needed to “improve”
  African-American voters. Finally, and most importantly, we needed to remember
  the single most important group for us, crosscutting all the other categories:
  “believers.” Believers were people who opposed abortion, supported guns, opposed gay rights. Believers were evangelical Christians.
  And our White House political shop and therefore all the White House was
  obsessed with evangelical voters. Rove believed millions of them had stayed
  home in 2000 after the revelation of Bush’s drunk
  driving arrest. To win in ‘04 they had to be brought back into the fold. Listening to all of this I
  realized I had passed through to the other side. I wasn’t just a Christian
  trying to serve God in politics. Now I was a Christian in politics looking
  for ways to recruit other Christians into politics so that we would have
  their votes. I couldn’t figure out if I was suddenly playing for a different
  team or if I was an Amway business owner suddenly let into some elite
  multilevel marketing club. More significantly, I
  didn’t know what to do with that revelation. I had spent my years in the
  nation’s capital as part of a Christian movement to gain power. My spiritual
  struggles had to do with how we were arguing and how we were treating our enemies.
  In my best moments I feared I wasn’t representing Jesus. Now it was
  different. Now I had to ask if I was a corrupting force in other people’s
  faith. Chuck Colson inspired me to tackle great moral issues. Was I doing
  that, or was I part of an effort to get people to support a political
  leader? There were enormous differences between the two possibilities. One
  sought to serve Jesus’ concerns for people through political ends. The other
  sought to serve a political end by using Jesus’ concerns as justification. Unlike my first  Max Finberg, an old college
  friend, said that the moment he heard I was working late, working weekends,
  and otherwise becoming work-obsessed, he would
  launch a one-person intervention. But he didn’t need to worry. It was just a
  tough but temporary job, with the long hours required to get it done. My
  priorities were straight. There wasn’t any drifting from God, from Kim, from
  my two young daughters. Mehlman highlighted our strategy for winning
  the targeted groups for Bush. Our priorities were reforming education,
  cutting taxes, strengthening the military (particularly against threats like  Listening to Mehlman’s presentation in the midst of the fight to get
  the House to pass the legislation we never wanted in the first place made
  things clearer. White House staff didn’t want to have anything to do with the
  faith-based initiative because they didn’t understand it any more than did
  congressional Republicans. It wasn’t that midlevel staffers like the ones I
  regularly dealt with or senior staffers like Calio,
  Spellings, or Card were hostile to the initiative. They didn’t lie awake at
  night trying to kill it. They simply didn’t care. It didn’t resonate with
  them. This was disappointing but not shocking. Compassion as policy really
  wasn’t what Republicans did. Republicans were for tax cuts, business growth,
  a strong military. All of this meant that making
  meaningful substantive changes would be challenging. Yes, I expected more
  from the president. I had hoped his commitment to compassion meant creating
  a staff who valued it as much as he did. But maybe that many compassionate
  conservative Republicans didn’t exist. At the same time, it
  couldn’t have been clearer that the White House needed the faith-based
  initiative because it had the potential to successfully evangelize more
  voters than any other. The campaign team already knew compassionate
  conservatism played to a broad array of voters. Now, if it was handled
  correctly, it could turn even more heads. Women would see that this
  “different kind of Republican” delivered on his promise to help the homeless,
  build houses for struggling families, and help people find jobs. Hispanic
  voters, who tended to be pro-life, pro-family, and pro-poor, would see he was
  a Republican who cared. The black community could even be persuaded that
  George W. Bush was worth trusting. They were open to it. As several
  African-American pastors had said during Bush’s December 2000 meeting with
  them, “We have no expectations; surprise us.” For evangelical Christians, who
  might not be thrilled with the initiative’s details, it nevertheless
  reinforced their belief in President Bush’s personal relationship with Jesus.
  That belief grounded their support of him. In some
  respects, Tempting
  Faith is another installment in the growing library of books about the
  place of religion in American life. Kuo tells his
  personal story, and provides an insider’s view of the White House and its
  practices. Many readers will find this book to be a pleasure to read, while
  others will be disturbed by some of the practices described, and will be
  saddened by disillusionment.  Steve Hopkins,
  March 23, 2007  | 
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 The recommendation rating for
  this book appeared  in the April 2007
  issue of Executive Times URL for this review: http://www.hopkinsandcompany.com/Books/Tempting
  Faith.htm For Reprint Permission,
  Contact: Hopkins & Company, LLC •  E-mail: books@hopkinsandcompany.com  | 
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