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Moral Freedom: The Search for Virtue in a World of Choice by Alan Wolfe

 

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My way

Sociologist Alan Wolfe has followed up on the work he did in One Nation, After All, which debunked the notion that Americans are divided by a cultural war. His new book, Moral Freedom: The Search for Virtue in a World of Choice, involved interviews with 209 ordinary Americans in eight niche communities around the country as well as the results of a poll in The New York Times Magazine in 2000. Reading this book can be both reassuring and disturbing. While revealing a widespread non-judgmentalism among those interviewed, Wolfe describes the opinions of individuals who prefer moral relativism. While some may conclude that today’s mores call for self-indulgence as preferable to self-discipline, the respondents feel differently: “It is up to the individual to determine how to reconcile the cultural contradictions of capitalism, how to find the right balance between the self-discipline that keeps society humming along and the self-indulgence it offers as its reward.”

Here’s Wolfe’s perspective on today’s morality compared to that of earlier times:

“…the morality of the Protestant ethic was narrow but deep; the individual had few choices to make, but all those choices were serious. Our morality is shallow but broad; we have many more moral issues to consider, even if few of them will result in eternal damnation, social ostracism, or the poorhouse. Americans are not going to lead twenty-first century lives based on eighteenth- and nineteenth-century moral ideals. They will not subject themselves to the severe and demanding tests of character imposed on individuals governed by one version or another of the Protestant ethic. But that does not mean that the morality by which people live now makes them soft. It only means that the new morality is different, making up the bewildering array of temptations it must face what it lacks in rigor and unswerving self-confidence.”

Respondents describe zones of honesty, in which lies are considered acceptable and appropriate. There’s a fascinating chapter on forgiveness and reflections by the author on why forgiveness was omitted from Bill Bennett’s Book of Virtues. Wolfe takes the perspective that

“…we should not confuse differences over how the virtues ought to be applied with differences over the underlying moral philosophy that guides people’s understanding of the world. For when it comes to fundamental questions about human nature, the formation of character, qualities of good and evil, and the sources of moral authority, our respondents have roughly the same views. There is a common American moral philosophy, and it is broad and inclusive enough to incorporate people whose views of the actual issues of the day are at loggerheads.”

Reading this book leads you to the conclusion with Wolfe, “There is a moral majority in America. It just happens to be one that wants to make up its own mind.” Like it or not, moral freedom appears here to stay.

Steve Hopkins, May 14, 2001

 

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